(San Sebastián, 1872 - Madrid, 1956) Escritor español. Junto con Miguel de Unamuno, Azorín y Ramiro de Maeztu, fue uno de los principales representantes de la «generación del 98», así llamada por el impacto que tuvo en sus miembros la pérdida de las últimas colonias españolas (el «desastre del 98»), en forma de dolorosa toma de conciencia de la decadencia en que se hallaba sumida el país. Dentro del grupo, Baroja sobresale como su más eximio novelista, con una producción orientada hacia temas existenciales y sociales, aunque también es apreciado por otra vertiente de su obra, la narrativa de acción y de aventura Leer más en Biografía y Vida >>

03 abril, 2020

Civil war: when the world was in crisis

Imagen: Telemadrid

Everyone was guilty, but no one was to blame; the great culprit was the world was in crisis. 
Our civil war had possibly the greatest number of causes of all the wars in Europe. It happens at a historical moment when it can be said that everything is in crisis, which will facilitate the conflict: 

Capitalism because of the collapse of the stock markets, whose values ​​were air, the result of speculation.

The religion for the rationalism that the development and the spectacular advances of the sciences entail and of increasingly many and better educated middle classes and, therefore, more critical.

The progressive abandonment of rural areas and the agglomeration in large cities because of the demographic effects that the industrial revolution will cause. What Ortega y Gasset calls "The rebellion of the masses" 

The arts, because they abandon classical naturalism to open new perspectives and artistic values.

The disintegration of the family due to social mobility caused by the use of the car and the telephone.

The fear of a new world war, for the rearmament of Nazi Germany.

In short, a large number of causes as a consequence of ruptures with the past, which justified experiencing all kinds of alternative political, cultural and social proposals, among which stood out fascism and anarchism, the most radicalized options of that time.
Within the country, in addition to the deep regional divergences, there were some social strata in crisis practically anchored in the Middle Ages: the commoners later called proletarians, to whom the majority of the population (day laborers and workers) belonged. The upper classes, formed by an amalgam of aristocrats, landowners, oligarchs, bankers, great industrialists, and the high clergy. They all fit Gil Robles' political ideas.
In the political center were the incipient urban middle classes, the only ones awake, capable of interpreting reality as it was, while on the left they dreamed and on the right they slept. Among them were the best contemporary politicians our country has given, divided among the radicals, republicans and social democrats, such as Azaña, Fernando de los Ríos, and Besteiro. 
All the upper classes believed that they had gained rights little less than by divine will and did not see themselves as responsible for the enormous social inequality.  
The right believed itself invulnerable because it had God's blessing, at least that was how the cardinals, bishops, canons and other members of the high clergy made them understand during their frequent private meetings of confessions. Everyone was forgiven of their sins with a simple penance, even if they did not show the slightest regret.
The aristocracy only had the supposed blue blood left as a class badge because in that turbulent situation it was difficult to live off the income, so they were in the hands of usurer lenders, "friends of the family" and jealous guardians of their most valuable family jewels.
The landowners felt rooted in their farms and crops, as a tree might be, because for them the land did not belong to the one who works it, which is a worldly property, but by inheritance, which is a property founded on history.
The capitalists considered that any means was licit to get benefits because in that principle it base the same nature. But in reality, the only sure thing they owned was the diamond embedded in the tie pin, the rest of the capital they manage did not know the real value that it had from one day to the next.                                                                                                                     
Anarchists, experts in dreaming of utopias and with human beings with values ​​close to angels, were born not as a reaction to the extreme right-wing attitude, but as a “spontaneous generation”.  
An anarchist could be illiterate without diminishing his social aspirations, he just needed to speak and listen, because the ideology was simple: everything belongs to everyone and everything is resolved in assemblies. That is why the most many formations were the CNT-AIT. No anarchist would think of writing "Capital", because, as I have already said, his bible was the thought of the ruined Russian aristocrat, Mikhail Bakunin, whose proposal would describe Marx as "slop", and his church was the assembly.
The case of the communist crisis was its dependence on the Moscow directives, but in the Kremlin, there was no longer talk of communism but of Stalinism. A rude Georgian, opportunist who changed the Marxist axiom "to each according to his knowledge, and his needs" by "to each according to his obedience to the communist party".
As for the high clergy, he believed that his destiny in this world was not only to save souls from the clutches of Lucifer, but to enrich the heritage of the Church so that its members would benefit, and the best way to achieve it was through Christian education in theory but the economist in practice. 
The first bishop to be assassinated in the early days of the war was shocked when he tried to escape from his assassins with a jewel fortune hidden in his clothes. Neither did he believe in the value of money.

In summary, we can say that the main cause of our civil war was the deep generalized crisis of all the values ​​and classes that give solidity to a social group. The crisis that gave rise to the rise of fascism, or the party of the lower middle classes, which suffered in its flesh the effects of this general crisis. 
After the inevitable World War II, and transferring the position of universal gendarme from the United Kingdom to the United States, we are trying in vain to avoid a new generalized crisis, not only because time changes values, but because we have not learned the lesson and incurred the same mistakes of our ancestors.
Todos fueron culpables, pero nadie tenía la culpa; el gran culpable fue el mundo que estaba en crisis.

28 marzo, 2020

“Braguismo”, el estilo creado por Juan Marsé que ha destruido la novela

Creo que la mejor forma de introducir este delicado tema es sentar en el banquillo de los acusados a los sospechosos de participar en una conspiración contra la novela en España,

18 marzo, 2020

Coronavirus: A reflection on death

It is not that I am becoming necrophiliac and pathetic and I only write negative topics, what happens is that we are living in a negative environment and it is not possible to avoid getting infected.

17 marzo, 2020

¿Evolución vs. Creación?

Image by Peter Fischer from Pixabay
La filosofía no se estudia, se practica, lo que se estudia es la historia de la filosofía, las escuelas y sus filósofos.

Adieu forever future!


My dear future, today is one of the saddest days of my life, because I have made the bitter decision to do without you. Be realistic and accept it, you too have aged and you are too short for me to trust you with my ambitions.

16 marzo, 2020

"Multicultura" o "Sincultura"

Resultado de imagen de berlin multiculty
La multicultura no es el resultado de la inmigración, sino de la globalización
Yo sería el primero en protestar si mi vecino fuera musulmán y pusiera la radio a todo volumen con música propia de su cultura.

08 marzo, 2020

Teología para filósofos: el problema de Dios (Monografía)

Bien es verdad el dicho popular que “nada es lo que aparenta”, porque aquí tenemos un paradoja teológica que contradice lo que parece evidente: ¡que Dios no puede existir para que sea Dios!

07 marzo, 2020

La poetisa de la calle Novalis

En el céntrico barrio berlinés de Mitte, y concretamente en la calle Novalis, vivía Cornelia Schumann, una joven aspirante a poetisa.

04 marzo, 2020

Poemas de vida y muerte


Hay un sendero azul que lleva al cielo,.
Y otro rojo que conduce al infierno.
Cuando me llegue el día señalado,
El día menos deseado,
¿Cuál de los dos me tendrán reservado?

03 marzo, 2020

Interview with the fox of the Little Prince

Who would have told me that in my journalistic wandering around the Americas I was going to find the fox from the story "The Little Prince", but it was!

02 marzo, 2020

¡Joven, pare este trasto que yo me apeo!

Nota: Este artículo lo escribí hace varios años, pero sigue vigente,
No sé que está pasando, pero la literatura, la universal, está cayendo en un auténtico pozo ciego,

28 febrero, 2020

Audio-libros: "Asesinos" del estilo literario

Yo me había hecho la ilusión de no dejar nunca de ser “moderno”. Esto no quiere decir que me haga la cirugía estética para quitarme las patas de gallo y la papada, ni gastar una millonada en “fitness”, o conducir un “Smart”.

22 febrero, 2020

«El árbol de la ciencia»

«¿Comprender?, ¿explicar las cosas? ¿Para qué? Se puede ser un gran artista, un gran poeta, se puede ser hasta un matemático y un científico y no comprender en el fondo nada. El intelectualismo es estéril.» Pío Caro Baroja. Capítulo IV, «Disociaciones», de su libro de 1911 «El árbol de la ciencia». ¡Don Pío me ha robado la idea, pero me ha alegrado la tarde!

Los perfectos amantes

Muchas veces como filósofo me he preguntado ¿qué es el amor?, y solo recientemente he llegado a una conclusión que puede parecer demasiado simple para la supuesta complejidad de este apasionado sentimiento:

21 febrero, 2020

Café Central (capítulo)


La joven y bella María 

El personaje más admirado de esta historia es la encantadora y bellísima María. Yo solo espero a que pase por delante de mi bisutería para llenar de luz mi oscura vida.

20 febrero, 2020

La extraña (capítulo)

Una entrañable reunión familiar 

Tania y Anya sabían el único lugar del parque donde por aquellas fechas sería posible encontrar un helado: una pizzería recién inaugurada en una de las riberas del Soz,

18 febrero, 2020

Ser viejo sigue sin estar de moda

En Berlín circulan casi más andadores que bicicletas. Sí, esta ciudad tiene una enorme población de ancianos. Son el legado viviente de un pasado horrible y traumático, que todavía pesa confuso sobre sus conciencias y que lentamente se va evaporando, justo en la misma proporción en que se van muriendo.

27 enero, 2020


No puedo dejar sin respuesta a quien gratuitamente y sin argumento alguno, se permite ofenderme con el calificativo de “tonto”, porque mi axioma: “Si no existe Dios ¿de dónde surge la bondad?" , le parece una “tontería”.

18 enero, 2020

17 enero, 2020

Ciencia, filosofía y teología: ¿por qué no se entienden?

 Ni se entienden ni se entenderán jamás si no asumen que los tres hablan de la misma cosa, pero con un lenguaje y en un contexto diferente.

02 enero, 2020

La guerra de Inés (capítulo)

La despedida

Todavía estaba el pueblo revuelto por los sucesos del día anterior y al verme pasar la gente se sorprendía de que no estuviera preso o en el calabozo.
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